The gun rights movement and its lunatic fringe

Phil Ebersole's Blog

I am not a gun person, but I don’t consider myself an enemy of  gun owners or gun rights advocates.

I’m philosophically in accord with much of what the gun rights movement says, while not in sympathy with some of its manifestations, including people in public places who carry around deadly weapons as if they were fashion accessories.

I believe that:

  • Self-protection is a fundamental human right.
  • The Constitution gives Americans an individual right to keep and bear arms.
  • Firearms have useful and legitimate purposes.
  • Ownership of firearms by responsible, law-abiding people is not a social problem.
  • Down through history and across many cultures, denial of the right to own weapons is a defining mark of a subjugated people.  (The other is denial of the right to testify in court).
  • Guns are an icon of American culture, just as swords are an icon of Japanese culture.

A lot…

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The multiverse as a scientific concept — part I

Scientia Salon

looking-for-life-in-the-multiverse_1by Coel Hellier

The multiverse concept is often derided as “unscientific” and an example of physicists indulging in metaphysical speculation of the sort they would usually deplore. For example, commenters here at Scientia Salon have said that the multiverse is “by definition not verifiable and thus outside the bounds of empirical science,’’ and that “advocates of multiverses seem to be in need of serious philosophical help” [1].

Critics thus claim that the multiverse amounts to a leap of faith akin to a religious belief. Indeed, the religious often accuse atheistic scientists of inventing the multiverse purely to rebut the “fine-tuning” argument that they say points to a creator god, though the fine-tuning argument is readily refuted in several other ways, and anyhow physicists really don’t care enough about theology these days to let that worry them; further, the concepts leading to a multiverse were developed well before theologians started taking…

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